Last modified: 2017-05-31 by rob raeside
Keywords: international congress of vexillology | yokohama |
Links: FOTW homepage |
search |
disclaimer and copyright |
write us |
mirrors
See also:
For those coming to ICV 23, getting to Yokohama will be quite interesting and
will require a lot of changes of trains, For those coming from Narita, you need
to take a train called the Narita Express (NEX). You just sit there on the NEX,
have some snacks or drinks on the train, then get off at Tokyo Station. The next
thing you will need to do is you need to buy a ticket for the Yamamote Line
(light green color run by Japan Rail). You need to get to the station called
Tabata, then switch to a light blue color line that will get you to Yokohama.
You will most likely have to make a stop at a place called Higashi-Kanagawa
(East Kanagawa), but mostly to swap trains. You could also stop at Tokyo and
take the Keihin-Tohoku line all the way to Yokohama. Either way, there is more
than one way to get yourself to Yokohama, Once you have arrived at Yokohama
Station, I suggest taking a taxi to the hotel of your choice, since there aren't
many lines that will take you close to the hotel. Plus, from personal
experience, dragging a big bag in Yokohama isn't fun; too many bloody stairs.
The good thing is that the main site for ceremonies, Navios Yokohama, is pretty
much easy to spot. Look for the World Porters and Cosmoworld theme park and it
is right there. The Jack's Hall will have signs pointing to it (colored white
with blue text, will be in both English and Japanese). The hard part will be the
Yokohama WPIA for the closing dinner; but if you just shoot towards the Kanagawa
Prefecture Dance/Performance Hall, it is right across the street from it.
Everywhere else, it will be by bus and we will have guides.
Zachary Harden,
2 July 2009
I have two pieces of good news and one major bad news. Today, I
went to a place I went to last year to relax and do some scouting around
to see if it is Anglo-friendly. The first good news is that the flag
selection of this location has increased since last year. The double
good news is that this place is on our list of places to see during ICV
23. The drawback; it's Yasukuni Shrine. For those attending ICV 22 in
Berlin, I was told of your woes of having a little selection of flags
possible to buy or had little time to actually buy flags. If you are
willing to take your flag shopping with a bit of nationalism and
historical revisionism on the side, then Yasukuni is what you have asked
for.
The shrine has a shop inside the museum we will be seeing
(btw, I need to stress now that while there are flag topics and
exhibits, no photographs of any kind are allowed by the staff at the
Yasukan). The main three flags you can buy at this place are the
National Flag (Hinomaru), the Naval Ensign (Rising Sun Flag) and the Z
Flag (as in the Naval code, famous due to the use by the Mikasa as a
signal to attack the Russians and later, the Americans). There are table
flags (10x15 cm), bigger table flags (about 18x24, but need to double
check to be sure) and large flag sets for the home. There aren't any
flags that are so large that you can buy alone and the prices are a bit
odd. The national and naval flags are 840 yen for the desk sizes, but
the Z flag is about 1300 to 1600 yen. You can buy a set of three for
under 3000 yen and includes all bases and information sheets. If you see
a flag item for 1000 yen by Yasukuni, it is a flag case for poles and
other flags. You can also buy a national flag kit for about 1300-1500
yen that comes with a pole, flag, top and bracket.
If you like to
buy flags, but not support the mission of Yasukuni, there will be a few
other options for you. Fuji Flag Co. in Akihabara, Tokyo, will sell you
just the Hinomaru, but they have English speaking staff. For those
staying at the Comfort Inn Yokohama, there is a flag shop within a stone
throw away from you. It is called Asahiya (side note: ya, in Japanese,
means shop, like honya is a place you can buy books); just like Fuji
Flag, they will only sell you the Hinomaru. However, the staff there
doesn't know enough English to venture out on your own. A few persons
connected with this congress are also flag makers by trade, so they
should have some flags available to purchase at the bazaar during the
various breaks at ICV 23. However, if you really want to go cheap on
flags, go to a 100 Yen shop (hyauku en shoppu, such as Daiso). They have
cheap flags to sell, but the catch is that they are made in China.
For us, the kind of flag books we need or want are pretty much those
written by Nozomi Kariyasu, the President of JAVA and the main person
organizing this congress. The rest that I found, are geared towards
children or located on maps. Yasukuni might have the books, but from my
quick scan, the only books that were available were of family seals (kamon)
and other general heraldry books.
Zachary Harden, 3 July 2009
image provided by Zeljko Heimer, 8 August 2009
1 Akira Kumagai, Japan 2 Jan Oskar Engene, Norway 3 Andreas Herzfeld, Germany 4 Zach Harden, USA 5 Željko Heimer, Croatia 6 Viktor Lomantsov, Russia 7 Juan Ormeño, Chile 8 Jonathan Dixon, Australia 9 Colin Randall, Australia 10 Ralph Kelly, Australia 11 Jan Mertens, Belgium 12 Haruki Murata, Japan 13 Shinya Tanaka, Japan |
14 Wataru Ohtawa, Japan 15 Takeshi Kasuga, Japan 16 Hidenori Sekiguchi, Japan 17 Yasuatsu Shimizu, Japan 18 Dirk Schönberger, Germany 19 Chris Maddish, USA 20 Sanjeeva Rao, India 21 Theodor Lorentzen, Norway 22 Marcel van Westerhoven, Netherlands 23 Alain Raullet, France 24 Peter Orenski, USA 25 Jyukno Kang, Korea 26 Hiroyuki Innami, Japan |
27 Miru Takano, Japan 28 Ron Strachan, Australia 29 Kevin Harrington, Canada 30 Emil Dreyer, Switzerland 31 Gerd Vehres, Germany 32 Jan Henrik Munksgaard, Norway 33 Aslaug Riisnes, Norway 34 Joost Schokkenbroek, Netherlands 35 Ralph Bartlett, Australia 36 Yoshinori Koshikawa, Japan 37 Tetsuo Kato, Japan 38 Masayuki Yoshimura, Japan 39 Sonia Flores, Chile |
40 Liliana Ormeño, Chile 41 Irina Herzfeld, Germany 42 Elizabeth Dangaard, 43 Debbie Kaye, USA 44 Ted Kaye, USA 45 Michel Lupant, Belgium 46 Nozomi Kariyasu, Japan 47 Charles Kin Spain, USA 48 Graham Bartram, UK 49 Joan Merrington, Canada/South Africa 50 Kirsten Frayne, Canada 51 Tony Burton, Australia 52 Gus Tracchia, USA |
I was at the Navios Yokohama around 8 a.m. to help with the opening ceremony. It was mostly putting flag poles together, getting the final steps right and making sure everything is in place. When the folks started to gather, I dealt with collecting money from a few persons and taking last minute requests from JAVA. Around the time when the ceremony started and the band played, I stayed with JAVA to help carry a flag during the ceremony. When the Yokohama City Anthem was played (instead of Kimi ga Yo due to its' political connections), the Japanese, Yokohama, JAVA and Harry Oswald memorial flag in. The Harry flag, which I carried, had a photo of Harry Oswald in the middle and surrounded by various other flags from Japan and related to FIAV (the maker, Peter Orenski, also added a US and Texas flags). It was very windy, so carrying the flag was not a hard task; but keeping the flags inside their bases provided a challenge all by itself. Several flags fell over during the ceremony and we either had to fetch the flags or had to hold the bases down. I knew a few in the crowd were filming us and taking photos of us, but I resisted every thought in my head that even came close to Iwo Jima. After a very long speech by M. Lupant, the FIAV President, and by Nozomi Kariyasu (and in two languages), the FIAV and ICV 23 flags were marched in with the strains of the “FIAV March” in the background. The music was provided by the Yokohama City Fire Department Band.
After the ceremony was over, I did a bit of cleanup and focused on what JAVA needed. Once that was done, myself and some FOTW members decided to head to kaiten sushi (sushi on a conveyor belt) and a few drinks. After some shopping and Starbucks, I headed back to the Port Memorial Hall with Jan Martens. After a few minutes of looking and chatting, I found a seat close to the back. I'm sorry folks, but I need an outlet for my netbook; this puppy cannot last even three hours running on a battery. The desks themselves were small, but everything fit just fine. To my right, a few of the association flags were placed inside the hall. From the farthest to closest; Croatia, RCVH, FOTW, Breton and the French. On the left, in the same order, Swiss, SAVA, Belgium, Aussies, Germans, NAVA, two Dutch organizations and the Flag Institute. The Nordic Society was here in force, but their flag has gone AWOL. Near the lectern was, from left to right, Yokohama City, JAVA, FIAV and ICV 23. The Hinomaru was in the back, not sure if they ran out of bases but it looks pretty darn lonely among the boxes and empty bags.
At 2 p.m., the lectures started at the Port Memorial Hall (Jack's Hall) with Tetsuo Kato explaining the rules of the lecture and the side events, such the bazaar. The first presenter was Nozomi Kariyasu, with his presentation about the Flags of Former Colonies and Overseas Territories of Colonial Powers, such as the British and the Americans. The segue to the main presentation was about the flags used at the 1964 Olympic Games held in Tokyo. He mentioned that many of Japanese never seen the flags of dependent territories, yet because of the Olympic Games, it will be hoisted at the opening ceremony. The first country that he focused on was the British, where the dependent flags were pretty much in the same pattern; a blue or red background, a Union Flag in the fly and the colony's badge in the fly. He mentioned a few flags that did not fit the British model, such as Egypt, Qatar and Tonga. Using both Japanese and English, he also explained the French and Japanese colonial flags. The French pretty much followed the British model for flags, but the Japanese focused on ensigns charged with artistic renderings of kanji (Chinese characters).
The next presenter was a very young boy by the name of Hibiki Kondo, the future of Japanese vexillology; he made a short presentation about his favorite flag, Paraguay. He liked it because it has the different reverse/obverse on it and also because it is the only one of its' kind existing. He look very nervous, but he did a very good job for a seven year old. I gave him a small 1824 Alamo flag and told him in Japanese “ganbatte ne” or “Keep on going.”
The next presenter was Ralph B. from Australia; he did a a presentation about the flags that employ the use of a sun (including Japan). He showed why some areas use the sun and even other symbols that use the sun, such as the coat of arms of the Soviet Republics. He also showcased where the sun was located on flags, such as Rwanda at the fly, Niger in the dead center and Malawi at the top stripe in the middle. Ralph also spent some time about the national flag of Japan, in honor of the host of the ICV. He also mentioned about his native Australia, showing various coat of arms that use the sun (but very little flags, except for a few proposals for the national flag in the late 1890s and the early 1900s). Most of the time the sun was used in Australian symbols, it was used in coat of arms, company logos and military badges to show the unity of all of the states into a brand new Commonwealth of Australia. The sun symbol fell out of use until the 1970s when it found it was used to make the Aboriginal Flag. It also found its way onto various military flags, including a centennial flag used by the Australian army. Because of the various contests to change the national flag, the sun was included in various designs with hope that the Anglo and Aboriginal populations can be forever united.
I missed the presentation by Andreas H. because I was helping JAVA with the coffee room, but I was greeted at my seat with three Dutch flags and hearing the question and answer period. Interesting, there was an exchange between Andreas and the delegates about a pink symbol by the German military.
However, I did manage to see the presentation by Hiroyuki Innami and his outline of Japanese vexillology. He talked about the samurai banners and other Japanese elements of vexillology.
To my surprise, we ended a lot earlier than expected. While we started at two and took a longer coffee break than what we were scheduled for, my watch said 4:08 p.m. and we were on our last presentation for the day. The presentation ranged from samurai period to the various military conflicts of the Meiji and Showa periods and the long banner flags used during various festivals and restaurants. At 4:25 p.m., the presentations were done and we had a question/answer period for about 10 minutes. The questions directed at Innami ranged from the city/prefecture flags, flags found at construction sites (safety awareness and corporate) and what foreign influences found its way into Japanese vexillology.
I liked the bazaar. There was a room for JAVA to sell books, flags and showcase other good reading. The Dutch also decided to have their own room, which I helped them assemble table flags either to sell or to give away. They also have a few flag books to sell written in Dutch; they had it for 6 Euro, 700 yen and I don't even want to know how much would this set me back in US dollars. The Dutch also had a presentation of the 2013 Bid for ICV 25, showing what kind of support and things we can find if we choose Rotterdam as the site. I also managed to get the only copy of Zeljko Heimer's book that he brought to Japan; while I know it is 60 Euros, we will work something out. I was also given a book by a JAVA member that has a lot of information about samurai banners and other historical information. The middle room has coffee, tea and iced coffee; it also serves as a room to us to look at old photos of Harry Oswald and to see his memorial flag on display. I didn't see many flags for sale there, but since today is just set up, I imagine more will show up soon. Most of the members were book hunting, so they were pretty happy at the selection that was present even at the very first day.
Later on, Jonathan Dixon and I decided on a dinner with mostly FOTW,
but we also decided to let other folks come in on the fun. We had
Japanese shabu-shabu, where we grabbed what we want and cooked it in
front of us. About 15 of us showed up for the dinner and it was a real
nice treat for everyone involved. Now, having to carry all of these
flags and books back to the hotel, and eventually back to the United
States, is going to be a major pain in the backside.
Zachary
Harden, 13 July 2009
I can say that Zach's choice of dinner venue was quite popular. It
was successful enough that any thoughts of a "meeting", however
informal, were subsumed by the eating and general conversation,
flag-related and otherwise, although we did get a photo.
Only a
couple of FotW-related issues were raised during the meal. Zeljko
expressed his ongoing desire to find a mirror operator willing to trial
his script allowing readers to submit minor corrections to the editor as
a suggestion in fully edited form, saving much time on correcting typos
and so on. We also talked about the notion raised by James Dignan, of
categorising the status of images. Points made included:
I arrived at the Memorial Hall around 7:45 a.m. to wait for the rest of the
JAVA members....but no one else showed up until around 8:30. It opened up about
30 minutes later, but as soon as I sat down, Emil from Switzerland had some flag
books for sale. Once he put a book down to 1000 yen, I bought it; it concerned
military regulations about the Swiss flag and also about the cantons. By the
time Tetsuo Kato started his presentation, I went to 7-11 to pick up ice for the
coffee room. I sat down at the back of the hall again, after giving the ice
back, and I heard Kato's presentation about the Samurai lord flags. He was
discussing the kamon of the various lords, then talked about the flags during
the Kamakura and Sengoku periods. He also explained some military history, such
as who invaded Japan and when combat changed from a single group to more of a
combined force. To me, it felt a little bit long, but mostly because Kato tried
to speak in English and there was many pauses. There was a question and answer
period, which involved questions on why the lack of green flags used in Japanese
samurai banners and the family crests are still used on flag like objects.
After dealing with the ice again, I sat down and watched the presentation
about the Norwegian ensigns by Jan Oskar Engene. He started with the historic
flags when Norway and Sweden was still in a royal union. He did mention about
the current Norwegian ensigns, but his main focus was the harbor service and the
lighthouse service. He used a lot of sources and also books, but it was still
confusing him that despite all of the writing about the flag, nothing in legal
code has been found yet. I do like the photographs he showed from the period and
also the reconstructions that he did. I personally find this presentation to be
the best so far, at least in my opinion. He was very concise, clear and wrote
the paper in a way that I would write for Wikipedia and also for a school paper;
citations for every important detail and for images used. After playing around
with the coffee machine with a Japanese lady, I came back to Engene's
presentation and it had thee Swedish ensigns with the Union Mark. The
presentation also mentioned the only time that the Norwegian parliament passed a
law without the monarch's assent and it was the 1898 Flag Act, which demanded
the removal of the Union Mark. I asked him about the Union Mark and wanted to
know when was the first calls to remove said mark and for the Swedish reaction
about this mark. It felt like Jan got most of the questions, but he was able to
answer them all and thought it was very well done over all.
The
presentations started again after a short break and some shopping of some books,
Graham mentioned a few requests for the presentation of papers, Kin Spain asked
for credentials for the general assembly and a banner was presented by Sanjeeva
Rao of India to the congress and it is being displayed behind the lectern. The
next presentation was by Joost S. of the Netherlands, who made a small pitch
about ICV 25 and talked about hand painted Dutch ship flags. Most of the flags
shown in the presentation was from a few firms of the 18th and 19th century and
had a mixture of civic, shipping or governmental flags. Some of these flags were
more like banners who had the hoists at the top and hang down vertically.
However, no matter what the flags were used for, the name of the artist and/or
the firm was painted somewhere on the flag in a way that did not make it
distracting. For example, one company painted their initials on a small grave
stone near a dancing man. The main firm that he spoke about was Elbers, a small
family business in a small shipping town. He also made little side chat about
roosters in the flag, evoking the poster Rao gave ICV 23 that has a rooster
holding an Indian national flag. Just like with Jan Oskar's presentation, Joost
had a lot of questions he needed to field, but also was given a lot of hints
about more hand painted flags and the different marks used by artists in other
countries, such as an Australian artist using a mouse and national flag.
Graham was up next, talking about the recent changes of county flags and British
vexillology. The main focus of what he tried to say is these county flags, no
matter if it is used by just the county council or by her citizens, these flags
serves as an identity for the counties. The county flags were based on the
historical counties and not the current system set up by the British government.
He also mentioned the registry system of county flags the Flag Institute set up.
The first flags were the historical ones, such as Essex and Kent. Most of the
new county flags were appearing since the 1960's, but with the case of
Yorkshire, it just got registered and presented formally in 2008, yet it has one
of the oldest designs from the 1960s. Many of the new flags were designed either
by private citizens or were crated by special contests. Even more so, towns and
villages in the United Kingdom are taking the lead of the counties and are also
adopting flags via resolutions and contests. Graham also showed us the new
ensign used by the Customs Service of the UK, which is a blue ensign charged
with the new organizations badge. However, he suggested a quarter ensign (¾ sky
blue, ¼ navy blue) with the badge and Union Flag. He commented that there are
too many bloody blue ensigns to keep track of them all. I took pictures of these
drawings, but I do hope the changes do happen.
I went to lunch with a few
JAVA members, had some curry with a salad and miso soup. Went back to the
Memorial Hall, where Nozomi and the JAVA members wanted to look at a few stamp
sets they want to auction off during the ICV. Nozomi also finalized the delegate
letter for JAVA, going to hand it to Kin Spain later on this evening. Other than
a young looking girl at the next hall, I am the only non- Japanese here at the
hall at 1:35 PM. And just as I finished saying that, some of the delegates just
showed up for the next set of presentation and coffee breaks.
Peter
Orenski started an auction of UN stamps to raise funds for JAVA. This was
started before the presentation by Akira Kumagai about high school flags in
Japan. The stamps were sold for 25,000 Yen to Colin from Australia. For the
presentation by Kumagai, we had a giant handout with drawings, but also some
technical problems with the lights and microphone. We got the see the symbols of
various high schools that existed before the fall of the Empire of Japan. Many
of the earlier established schools focused on the number of establishment, so
First School, Second School, etc. The symbols they used also had either the
kanji character (Third, Firth) or some design that showcases a number (Fourth,
Sixth). All of the symbols were monochrome, just like the family kamon that we
see on kimonos and tombstones. He also discussed about the types of decoration
used on the flags, then showcased several flags that were a mix of original
copies and modern reproductions. He also showed a hat from one of the schools.
Next up, Peter Orenski and his paper about the use of Native American
symbols on US State flags. While the historical flags had many Indian symbols,
he focused on the flags of six states. Not all of the symbols are considered
controversial, the Oklahoma state flag, the Florida state flag and the Kansas
state flag have symbols that have nothing controversial about it and show
Indians either in a neutral and/or respectful way. The main flags he wanted to
focus on was Minnesota, which has the seal that has the white settler farming
while a scared looking Indian on horseback walks; New Mexico with the Zia Pueblo
sun symbol that isn't supposed to leave the reservation (and used on many other
objects) and Massachusetts with the coat of arms (which is on the flag) that has
a raised arm with a sword above an Indian. He presented the results of his
survey about the Mass. Flag, everyone else but the majority else of residents in
the state thought the symbolism was not comfortable or not suitable for use on a
state flag (let alone a coat of arms). He also showed a drawing of a
Indian-friendly Massachusetts coat of arms, which I don't think Whitney will
like very much.
After another short break, Ralph Kelly was next up to the
lectern to talk about Dragons, Traditions, Emperors and Revolutions. Before
then, I spoke with a staff member of Jack's Hall and explained to her what FIAV
was, what we do and what kind of folks show up. She thought it was interesting
about what we do and she explained to us about the problems with the Hinomaru
and the use (in her terms, the major pushing) of that flag and the anthem "Kimi
ga Yo" by those who are politically on the very right. She also talked about the
Heisei 11 (1999) law that established both symbols officially saying it caused
major problems for Japan. Now, back to Ralph's lecture, he spoke first about the
dragon flags of Imperial China, the flags/banners used by the bakafu governments
of Japan and the early legal adoption of the Hinomaru and the Siam elephant
flag. For the areas that were captured by either European or other Asian powers,
the Korea Taeguk flags, the Cambodia flag with a temple on a red field (and blue
border on the edges, like Montenegro), Vietnamese flags and some Filipino flags
(Sulu was pointed as an example). Despite the various colonization the European
powers did, many states still existed and continued to use their own symbols
beside those of the new colonial leadership. The French made a lot of flags that
included the tricolor of France and the British focused on making badges for
their controlled areas. The British also demanded these badges were used on
ensigns, even if they could not be seen from a distance. However, the British
allowed some areas, such as Malay, to make their own flags without using the
British blue ensign. In Siberia, with the fall of the Imperial leadership, many
flags were made to either break away from old Imperial flags and focus more on
either local symbolism or to add the symbols of the brand new Soviet Union. The
flags of Tibet and Nepal were mentioned, along with the flags of areas that
Japan invaded, such as Taiwan and Manchuria. The Japanese military presence also
caused nationalism to be installed into the people of occupied areas, such as
Vietnam and Cambodia, Laos, Malay, Indonesia, the Philippines, Burma and the
Koreas. After the Japanese lost the war, several flags were forced to be used by
the Japanese and the Hinomaru was set away for a few years. The flags of India,
Pakistan, some of the princely states (such as Sikkim), Ceylon (Sri Lanka),
Malaysia, Singapore, Maldives, Bhutan, Bangladesh, East Timor and Brunei were
mentioned. He also explained about the Chinese flags, mostly related the
Republic of China and the new Hong Kong and Macao flags showing how similar
those flags are to the current PRC flag. The troubled history of the Cambodia
flag was mentioned and showing how a new (or change) to the constitution will
also alter the flags. Minor flag changes, such as that to S. Korea and
Bangladesh to simplify the design or to add more symbolism, was done either
shortly or years after independence. At the end of the presentation, there was
trading of questions and answers about Siberia and the Tokugawa flags.
Next up, Gus T. from Argentina. He started a bit late because Ralph took a long
time with his presentation and his Q and A session. Gus started to talk about
the difference between the Inca and the groups inside the area where the Inca
empire stood. His main focus was going to be the Incan symbols, mostly the
rainbow flag. Gus went on to say that many of us vexillologists want to attach
some kind of symbol to a group of people, borrowing a few words from Peter's
presentation about the Native American symbols in US state flags. Unlike some of
the native empires, the Inca did not have a flag that was documented by any
source and no recorded evidence of the rainbow flag by any group inside this
empire. The first even such flag of the Inca that was documented was some kind
of arch with animals and a personal emblem on a banner. The documents mentioned
a celestial arch, and due to some interpretations, call it a rainbow banner. In
drawings done by a Spanish explorer, there was banners shown, but they were
colored all black in the drawings and does not mention any sort of rainbow
flags. In more reports by the locals in present-day Bolivia, there was mentions
of a royal banner being used, but it was not drawn or described in any way,
shape or form. Gus also talked about the Wiphala flag that is famous in Bolivia,
ever more so since the election of Evo Morales as president of the country. In
the elections regarding the new constitution in 2009, this Wiphala flag was
elevated to the same status as the Bolivia tricolor, but there was no rules
saying what to do with it and President Morales suggested a national flag with
the mixture of the Bolivian tricolor and the Wiphala flag. There was a city in
Peru that adopted a horizontal rainbow flag, and resisted changes once the Gay
and Lesbian movement, along with their similar flag, was becoming well known in
the world. The mayor of the city also used the rainbow design as a sash to show
the office that he holds (like we see in a lot of Latin and South American
nations for their presidents).
After Gus was Jan Henrik Munksgaard of
Norway, who talked about the Lion flag of Norway. One thing that I noticed was
that this first flag didn't have a blue cross in the middle of the white cross.
Jan beat me to the punch by saying is that the Danish was in a union Norway, so
they decided to use the Danish flag (which was very popular in Norway) that was
charged with the lion at the top-hoist corner. In 1814, the Danish gave Norway
to Sweden as part of a treaty. Due to the new government of the Norwegians, they
needed a new flag to showcase the new state; yet the traditions of the Danish
flag was kept by the Norwegians as a bridge to their history. However, other
than just the different styles of the fly and who used what flag, many of the
key elements of the Lion flag (such as proportion, color shades) was not clear.
The Lion was a symbol of Norway since the 1280's, so this flag allowed the lion
to gain more prominence as a symbol of the Norwegian people and state. Several
ideas were given to give the lion a bigger presence, such as making the lion
bigger and placing it in the middle; however the Norwegian government wanted the
lion to still be in the canton and also have the lion facing towards the fly
instead of the pole. Despite the government wishes, the idea on what the lion
should look like and also where it should face was not decided by a law (but
several military groups received flags that had the lion facing away from the
pole). It took several years for the common flag to feature the lion facing
towards the fly; the oldest surviving flag was from 1821 and it shows the lion
facing towards the fly. In the terms of heraldry, the lion was always face
towards to the left (dexter), yet on some devices, the lion was facing the other
direction (sinister?). Because of some changes to the idea of flag design and
the new ethos of "keep it simple," and due to the confusion with the Danish
flag, the lion flag didn't last long without it being changed. Due to the defeat
to the Swedish, the Norwegians had to use a Swedish flag that was charged with a
red/white union mark place at the corner. But, the lion flag was allowed to
become the merchant flag for Norwegian ships.
After the General Assembly,
which is another paper altogether, me and a bunch of Aussies and a few others
went to dinner at a place where we cooked our own food in a Korean style. We
talked about the GA, the winners of ICV 25 and ICV 26 and also about my
adventures in Japan and finding a Japanese significant other.
Zachary
Harden, 14 July 2009
For the General Assembly, we had to switch halls for it. Instead of being
in a conference room, we moved to the main hall. It looks like a very nice
place; two floors and a lot of silk like curtains lining the place. Kin
Spain, Michel Lupant and Graham Bartram took their places at a table and
showcased their plastic signs with their specific office's flag. Michel was
the only one that had a table flag and he was armed with a gavel, already
stamped with a ICV 23 medal from this city. The meeting didn't start until
6:30 pm, so some folks either left for the day or just went to get a bite to
eat. I stayed put so I can set this laptop up (with AC power!) and help with
some of the set of for this GA. There are about four sections of seat on the
ground floor, so I sat towards the right of the hall while most of the
others chose the middle. I see some other folks sitting on the far left of
the hall, where the other outlet is located at. I just chose this because I
wanted to just be able to hear what needs to be said, be able to stand out,
and of course charge my laptop.
What I could tell is that before
this meeting began, the FIAV officials were just explaining how the proposed
constitutional amendments will go, if they are passed during this meeting.
The main one of concern was about how members can be removed from the
organization due to non-participation. There were other minor amendments
proposed by other groups, such as a medal/badge system for FIAV awards.
After moving closer to the group, testing the limits of my laptop power cord
and the the mikes on stage and checking for all of the delegates (missing a
few folks, probably due to dinner), more photo ops and other misc. stuff,
Michel officially opened the GA (twice, due to mike issues). The first issue
taken care of was the roll call. From what I noticed, a small group of folks
managed to get at least 3 or 4 delegate cards. Even the FIAV board members
got at least 2 cards each; Kin Spain and Gus T. managed to get the most with
about 4 or 5 each. 11 organizations did not send folks here. The CSVA
resigned, so the FIAV count was reduced to 51. 43 votes are possible, and I
volunteered to count votes when needed. The first motion that was presented
was the publishing of the minutes from ICV 22, with one small change
(changing 2011 from ICV 23 to ICV 24, just a typo). The vote passed with no
objections. Michel was reading the voting rules in many languages, and later
gave a speech thanking for all of us for allowing all three of them to serve
together on the FIAV board. He later mentioned about his travels to promote
vexillology and asked us to promote our study the best that we can,
especially to areas that need to develop, such as the Balkans, Asia and
Latin America (Colombia was an example mentioned by him). Once again, he
spoke again in French, Spanish and German (how many languages does that guy
know?!). Kin spoke next, echoing the same sentiments and decided to take a
more technical route than Michel, such as mentioning the web presence and
also mentioned about the NAVA 42 meeting in Austin, Texas. Graham took the
mike next, mostly mentioning about the congress that he helped set up and
more about FIAV business than anything else.
The next discussion was
the 2013 meeting, three places were suggested by the delegates; Netherlands,
S. Africa and Australia. Then, two organizations wanted to become a part of
FIAV with only a Stichting Vlaggenmuseum Nederland showing up (NZ Flag
Institute Trust did not send a representative, so the vote was canceled for
that organization). The Dutch organization needed a 2/3 votes to be
accepted; the vote was pushed by the Swiss and passed with no objections.
This again pushed the FIAV membership to 52, so the total plus/minus ratio
is zero. This also increased the vote count for the various benchmarks. The
next vote was for ICV 25 in 2013; pushed forwarded by the Nordics. The Dutch
made their presentation for ICV 25 in Rotterdam, which is a joint venture
between a few Dutch organizations, a museum and also the city of Rotterdam.
The proposed time was in early August. The Dutch won by a super majority,
which Graham said it was the best proposal that he has ever seen from
anyone. They also decided to vote on the ICV 26 in 2015; there were also
three candidates for this meeting. It was Sydney pushed by FSA, and they
gave a short presentation about Sydney. They mentioned about a cooperate
sponsorship that will give yearly donations if they are chosen tonight. They
mentioned many possible venues, including the capital of Australia and also
mentioned they will host it later in August or early September. Sydney has a
lot of flag history, including the early historical flags and military
displays at various museums and memorials. They also looked into setting up
visual displays and perhaps some interaction with the flags. In 2015, the
100th anniversary of ANZAC and a possible flag/constitution change was more
enticers for wanting to go to Sydney. The next group was SAVA, represented
by a South Africa, retired to Canada, wanted to suggest folks to come to
Johannesburg for 2015. Like Sydney, Johannesburg will have some support from
military officials and will also have important events, such as the 25th
anniversary of the RSA and also the 21st anniversary of the current national
flag. Also due to the 2010 World Cup, South Africa will have a lot more
infrastructure present, such as high speed rail and airports. India also
wanted to host the conference, also wanting to hold it in August. I did not
hear where the location in India was, but it was close to Gao. So there will
be a first vote to weed out the candidates. But there was a major concern
about choosing a candidate 6 years in advance, mostly from the Swiss. Kin
tried to explain everything that was going on, but there was a lot of
confusion about this vote this early. Constitutionally, we weeded down the
vote to SAVA and FSA; India only had 3 votes for it. Later, they decided to
vote on having Sydney as the preliminary host for 2015. Some debate happened
about choosing a place this early; the Swiss and Germans objected, and there
was discussion about the wisdom or otherwise of amending the motion to make
the choice a provisional decision to be confirmed next time. But Zeljko did
mention that we could always choose someone in 2011 if Sydney fails. So the
vote happened and we chose Sydney for ICV 26 in 2015 by a super majority.
Next, the amendment discussed was the non-sending of a delegate to three
conferences in a row. This, pushed by the Croatians, will allow FIAV to cull
absent members starting with ICV 24 in 2011. So this means if the member
does not send a delegate to Washington, Rotterdam and Sydney, the member
will be removed from FIAV. However, they will be able to reapply at a future
meeting. Most of the organizations want this motion to pass because it will
make things easier for members and also makes having meetings a lot easier.
It passed with a two-thirds majority easily. The next was the proposal by
AVS to have a special badge or medal for the FIAV awards. After a few
re-votes, we got a vote of 30 yeses. Thirty is the benchmark that is needed
for a two-thirds vote, so it passed. Later, a discussion about the past ICV
proceedings happened. NAVA said they will producing a report for an old ICV
in Ottawa and a few others got published, especially the Congresses between
York in 2001 and Berlin in 2007. Nozomi of JAVA was tasked with working on
the report on proceedings of this meeting before the Washington in 2011. The
next point was about changes to the flag information code, but due to
workload of the Yokohama meeting and the passing of one of the main
proponents of the changes, but they will be allowed to work on something for
Washington in 2011. Next, the election of the FIAV board, so we kept Kin,
Michel and Graham at their respective positions with a unanimous vote. The
meeting was called to close at 8:15 p.m. and folks just walked on their
merry way to dinner, hotel, sleep, or other locations.
Zachary Harden,
14 July 2009
The main event today was the excursion to Tokyo. Leaving Yokohama about eightish,
we managed to get to Tokyo by about 9 a.m. via a bus. The first stop was the Edo
Tokyo Museum, we spent about 2 hours there to explore the history of Edo. The 6
story museum was split into two sections; the 6th floor and part of the 5th
floor was dedicated to the Edo Period, then the rest was dedicated to Tokyo
(from about the Meiji Era to now). Remember how I mentioned the groups were
split into three; the Americans, Canadians and Aussies went stuck with Nozomi
(sorry Graham and to the other major Anglophones), Germans (again with
apologies, this time to Emil from Switzerland who was left out of the German
group) and everyone else with another group. Mr. Murata of JAVA was the time
keeper, but we did absolutely nothing to that sort. I check the watch here and
there, but most of the time was just looking at stuff, taking photos and just
shooting the breeze. The major photo op point was at the 5th floor, where there
was a banner we could hoist. That puppy weighed 15 kilograms, or in my case, too
darn heavy. But unlike a banner I saw
in Akita Prefecture earlier in my travels, this had a chain-link pulley system
that allowed me and the others to hold it. I gave it a shot, which got some
laughs and a bunch of flashing bulbs. After about a minute or so, I put it back down and let one of the
Aussies take hold of it. He lifted it so much, it felt like he almost broke
something. More photos ensued until we got a hurry up call from Nozomi and a few
others. By the time we got the shop, we maybe have five minutes to do stuff. I
just decided to relax with JAVA and help Victor L. get some items for his
family. Off we went to the Royal Park Hotel in Tokyo for a buffet style lunch.
We had about 50 minutes to eat, so we first focused on what was on the
menu, then where to sit down. I sat down with some Kin Spain, Victor, Gus and
Zeljko; we talked about food, politics, flags and if we came out of the closet
when it comes to “Hi, I am a vexillologist!” I personally had sushi, noodles,
bread and some other stuff that I can't really describe because I had no idea
what it was or what was in it. After the lunch, we went on the streets of Tokyo to head to Yasukuni
Shrine.
On the way to and from these various places, we had a female tour guide by
the name of Yukiko Yamada; she kept on giving a lot of information on what we
should know about Japan and asked general questions to us. She asked us what
our favorite Japanese food was,
asked us how many times we went to Japan (this is trip number two for me) and
showed us various landmarks, such as the Tokyo Tower and Mount Fuji. While we
were on the way to Yasukuni, she told us how to pray at the shrine and how to
cleanse ourselves (physically and mentally) before we enter the shrine. She
also mentioned a short history of the shrine and explained that it was more
than just the military officials that my country and others sent there after
the Tokyo Trials. The bus parked at Yasukuni, we got off the bus and were
greeted with a TV camera crew (more on that later) and stalls bustling with
business or games. We reached the shrine at the time for Mitama, or the
viewing of the deities, so it was all decorated with banners, streamers,
lanterns and girls decked out in kimonos, yukatas (the less formal kimono for
the summer) and shrine maidens (miko). Instead of going to the hoden, or main shrine, that we are used to
seeing in the photos of Yasukuni, we went inside of a hall to sit down and
drink some tea. Nozomi pulled me aside and asked me to sign a book on behalf
of the gaijin (foreigners) attending ICV 23. I did, then was later told I
will make an offering there with Nozomi and Mr. Murata. The way Nozomi
explained it to me was that I was going to do something that many Americans
(or perhaps foreigners) will not do and going to perform the same actions as
former Japanese prime minister Junichiro Koizumi. I felt really stunned
because I had no idea what I did to deserve this honor, but I decided to not
ask questions and help perform the ritual. The ritual had us going to the
actual shrine, where the three of us bowed at 90 degrees and pray a few times
after placing a branch (with a special paper on it) at the alter. We all drank
sake afterwards and received a gift bag full of candy and a uchiwa fan.
Then it
was off to the Yasukan, the museum portion of Yasukuni. I am not sure how the
groups were split up this time, but I always like to follow Nozomi. We looked at
some of the flags that were here and there; the most flags present were of the
Hinomaru that was decorated with either a unit name or wishes for a safe return
home. The only flag given in specific detail was the flag of Manchukuo, the state
the Japanese set up in China in the 1930s. They gave the reason for each
pattern and color, but nothing really else. The most impressive flag I saw in
the normal collection was a Imperial military rank flag; it had a ratio of 3:2
(more like a banner than a flag), the Imperial emblem in white with an red
outline, red background and three diagonal bars on the bottom (so white, red,
white, red, white, rest of the flag is red). Other members found other parts of
the museum interesting; Gus was pointing out all of the medals and orders that
he saw and I believe it was Joan that said the uniforms were interesting. The
only point of confusion I had in this first part (and, for the record, I have been to
the shrine 5 times and the museum 3 times as of today) was the use of the modern
national flags. For example, when I saw the section about the expansion of the
colonial powers in Asia, the modern flags were used (so 50 stars for the USA,
current arms for Spain and the Russian tricolor). I wished they used a bit more
historical flags, but not sure if that would have worked out or not. There
were
two errors we saw in this first part; I pointed out to Nozomi that in the
section on the Russo-Japanese war, they show the naval ensign for Japan, yet the
naval jack for Russia. Also, since the war was going on during the time of the
Czars, I am not sure if these two current flags were in use at the time. The one Nozomi
and I know that was wrong was a painting done in 2000
of the Indian National Army (while under Japanese occupation). The painting had
the current national flag on it, which we know didn't exist until 1947.
The special exhibit the shrine held for us was mostly about the flags that had
well wishes on it from friends, family and loved ones. Except for one flag,
Nozomi pointed out to me that while the white section was always written on, the
red is never touched. They also had some banners from the wars and belts with
one thousand stitches on them to bring good luck and safety to the soldier. It
was quite small, maybe just a few minute look, but many of these flags were not
showcased to the public until now. Outside of the special exhibit was the main
thing everyone was itching for; a place to buy flags! At Yasukuni, as I pointed
out earlier, only has the national flag, naval ensign and the Z flag for sale at
expensive prices. But I did managed to cart two books home for a total of 2100
yen and others decided to carry home flag kits at 1500 yen. After leaving the
museum, we headed to the buses for a TV interview. Ted was asked in English what
he felt about the shrine, I got stuck with Japanese. I just mentioned briefly
what I thought about the shrine and my trips to Japan and Yasukuni (I needed two
takes because my Japanese and my brain failed me, stupid camera fright...).
Before I got on the bus, there was a group of Japanese with flags a Hinomaru
fans; I thought about getting a small flag from them before I got on the bus,
but I had to board before I made up my mind. However, this whole group gave us
cheers of “Bonzai!” and waved the flags and fans. The real treat was to the
left, Ms. Yamada told us about three flags to the left of the bus; the three
flags were of the areas seeking a total break with China. The only thing we
noticed different is South Mongolia had the Mongolian symbol in all white, while
in some of the materials we have show it in multi colors (even Nozomi's shirt
had the multi colored one). The group followed our bus, waved the flags in a way
I could get good photos and just had a blast. Graham was pleased we passed by
the British embassy in Tokyo, so he saw his flag twice (both charged with the
the wreath and Royal Arms). We also saw the Indian embassy with her flag flying. We went to more
places in Tokyo before we headed back to Yokohama; we did see the Tokyo Police
flag and a lot buildings using the Hinomaru. Ms. Yamada also talked about the
political changes in Japan and the possible leadership changes in August and
September and the recent dissolution of the Japanese Diet.
In Yokohama,
we were treated to a comedy show of four acts. The first was rakugo, where it
was just a person seated on stage and only having three props or less; the
mouth, fan and a towel. She did a few jokes, even asking some of us if we
wanted to give it a shot. I gave it a shot, so I pretended to eat ebi ten
soba (soba noodles with shrimp tempura) and she was impressed on what I did
(which, sadly, reflected my real life situation with that dish in California).
The next skit dealt with a two person team who dressed like geisha and played a
Japanese and Russian guitar. Next, the first gal got on stage again and used
ventriloquist on dolls fashioned after a Japanese boy, President Obama and his
dog, Bo. The dog could only say one thing, which is woof in Japanese (wan wan);
so Obama kept on asking questions that had answers with a variation of wan wan.
One of the questions was “Bo, what is the currency of South Korea?” (answer was
won, pronounced wan). Lastly, a guy came up and did tricks on stage with objects
and puppets on his body. I was tasked with holding rods that had plates on top
of them, the others either had to pass said spinning plate around or playing
target practice with him. Zeljko has an awesome arm, keeps on tossing rings onto
the guys neck perfectly. About two hours passed and the comedy was over; I was
very blessed to see this performed and to be a part of the show in several
occasions. I personally called it a night around 1:30 a.m., after having drinks
with Nozomi and a few JAVA members and the comedians from the evening
performance, checked my email at the Navios Yokohama, walked my self back to the
hostel, sorted out my room a tad and called Nozomi around midnight-ish after
having an “Oh Crap!”moment regarding the FOTW flag (Jonathan Dixon, our
listmaster and delegate, had to fly back to AU early,
but I am not sure if he took the flag with him or not. If not, how can I get
this flag back to you Rob or Jonathan?) Ok, Kimi ga Yo is playing on NHK-E, so I
really need to drag myself to sleep.
Zachary Harden, 15 July 2009
The first presentation of the day was by Nozomi with his topic was the
history of the Taeguk (Korean) flag. I was tasked with filming this
presentation, so I wasn't at my laptop to sit and take notes. However, main
years of focus was from the start of the Korean missions to Japan until the
adoption of the national flag of South Korea in the 1950's. At first, the Korean
flags were just a plain background with Chinese characters on it, with some
fringe at the end. Later on, the Koreans decided to use the Taeguk symbol and
the four trigrams. Despite the long use of the flag, it took that same period of
time to even sort out what the true design was, but was still a unifying symbol
of Korean statehood and nationalism when occupied by Japan. We did see a few
flags of Korea under Japanese control, but it was mostly the Hinomaru. The
strangest thing I saw was the Korean flag used in the canton of a stripped
military flag (but I have seen a modified South Korea flag used in that way for
some kind of naval flag currently) and the use of the S. Korean flag on some of
the first stamps issued by the newly formed North Korea. I also do recall Nozomi
kept on bringing Korean flag books for us to read at the bazaar.
The next
presenter was Michel Lupant, who spoke about the flags of Bhutan. His main focus
was on the dragons that are used on the Bhutan flag, such as the sizes, position
and colors of the flag. This was mostly based on his trip to the country on
several occasions. He did not bring any of the flags he purchased, but he noted
many of the flags used in Bhutan do have a white dragon, but with too many
design variations, color variations and also some incorrect description. We did
see a few army and police stations, but each agency decides if they want to use
the national flag in the canton in full or just omit the dragon.
During
the coffee break, I showed a few of the delegates some of the research I have
done at the National Archives in Japan. I first pointed out the actual
construction sheet of the naval ensign; the ratio of the flag is the same as the
national flag. The red color is in Munsell and it is listed as 5R 4/12. The
position of the sun is off center; the way the sheet has it was to picture a
triangle at the hoist and one at the fly. The one at the hoist has an angle of
50.625 degrees and the one at the fly has an angle of 61.875 degrees. The center
point of the sun is at the meeting of the two triangles. For each sunray, it has
an angle of 11.25 starting from the center. On the hoist side, it has 7 sunrays
(11.25 x 7 = 78.75 degrees), the fly side has 5 rays (11.25 x 5 = 56.25
degrees). On the top and bottom, they both have 10 rays (11.25 x 10 = 112.5
degrees). So 112.5 + 112.5 + 78.75 + 56.25 = 360 degrees.
The next
presenter was Ted Kaye, who presented a paper about the failed attempt of the
redesign of the flag of the American state of Oregon. He talked about the
process from the start to finish, mostly pushed forward by a state paper and
given some assistance by NAVA. The paper wanted a “